With this week’s Torah portion, Parshat P’kudei, we complete the reading of the epic book of Exodus. The book began with the words, “V’eileh sheimot” – these are the names. “These are the names of the sons of Israel who came to Egypt with Jacob.” A new king arises who did not know Joseph and the children of Israel become slaves. The book tells us of the birth of Moses, his rise to leadership, the plagues, the Exodus, the ten commandments, the sin of the golden calf, and finally the building of the Tabernacle – a portable sanctuary. The people leave Egypt a “mixed multitude” and over the course of their wanderings in the dessert will become the Jewish people.
The last sentence of the book of Exodus reads, “For over the Tabernacle a cloud of the Eternal One rested by day, and fire would appear in it by night, in the view of all the house of Israel throughout their journeys.” By the end of this grand book of the Torah, we have not completed our journey. We are still in the wilderness, but now we have an accessible, visible, spiritual presence that accompanies, unifies, and comforts us.
The book began with the names – the foundation of who we came from, but it ends with the word, “journeys.” Our journeys are what will define us going forward. As Jews throughout our history, we have always been wanderers, but our connection to our people, our faith, our history, and our Torah have been the fire and the cloud that have united us. The names are our foundation. The journey is our destiny. The destination has never really been the most important part. In fact, even by the end of the Torah, we haven’t reached The Promised Land.
It is so easy to become caught up in our visions for our future, in goals yet to be realized, but we learn from the Torah that perhaps the purpose of the goal is to lead us through the journey.
Cantor Sally Neff